79 Beak Street, Regent Street – W1F 9SU
So, since he’s named as an anthropology ancestor, here’s some more from my essay on fieldwork/filed works – from Celebrating Transgression (forthcoming with Berghahn in November)
2.1 Instead of a litany of names that founded schools, which constrict and contrive, how about those who enact openings to thought? With Louis Aragon, in The Adventures of Telemachus, the disenchanting of the gods proceeds apace as Mentor opens a bottle the gods had failed to uncork by simply smashing it on a rock (Aragon 1988: 87). Is it already too late to be contrite, to be polite, to not offend with a smart-alec radicalism? The disenchanters have not yet taken over the asylum, indeed they (we) have barely worked out how to fill the forms that give tenure. Fieldwork is over. Malinowski is dead (shock!)
2.2 With William Burroughs at Harvard in 1936: ‘I had done some graduate work in anthropology. I got a glimpse of academic life and I didn’t like it at all. It looked like there was too much faculty intrigue, faculty lies, cultivating the head of department, so on and so forth’ (Burroughs 2001: 76).
2.3 Burroughs ‘defines paranoia as “having all the facts”’ (Burroughs in Lotringer 2001: 476) but also thinks ‘we are all black centipedes at heart’ (in Lotringer 2001: 168). Did he learn any more anthropology on his ‘fieldwork’ trips to South America in search of Yagé? From where does that critical countenance come? He says: ‘if a large number of people defy the whole question of boundaries, thousands of people walking across borders without passports, that sort of thing seems to me a useful form of demonstration’ (Burroughs in 1968, in Lotringer 2001: 106). And reflects: ‘I would love to see… in England “they must” get rid of the idea of this bloody Queen. That bitch. Sitting there soaking up the energy of forty million people. People say “The Queen isn’t important. She’s just a figurehead.” A Figurehead of subservience. A figurehead of kissing her ass. Worthless wench. She should be sweeping floors’ (Burroughs in 1968 in Lotringer 2001: 102). Burroughs’ routines expand the field.
2.4 Complicity – it is never a matter of automatic accusations of complicity over against assertions of purity or righteousness; even if all encounters were complicit this would not be grounds for invalidation. What is more important is debate and discussion, even with wrong ideas and false gods. Would it that a Burroughs or an Aragon were offering the introductory lectures for the discipline.
2.5 Anthropological paranoia. To treat paranoia as a productive value makes sense where the paranoid distrusts codifications and established routines as the very traps that must be avoided by a non-paranoid consciousness. Salvador Dalí would be the patron of this impossible anthropology then, that would validate disruptions and deviations to the codes of common sense and conventionality. The paranoid-critical method might be useful. Teaching Dalí as proto-ethnographer to students in the 1980s did more for experimental ethnography than anything else I could imagine.
[Burroughs at Riflemaker is open mon-sat till 6pm each day]